KAWAS: ‘POLITICAL CHOICE DOES NOT MAKE A BISHOP FAKE’ — WHY CBCN BACKED TINUBU
Archbishop Leonard Bature Kawas, President-General of the Charismatic Bishops Conference of Nigeria (CBCN), has offered a detailed explanation of the conference’s decision to endorse President Bola Ahmed Tinubu for a second term, saying his political choices have never been a measure of his Christian ministry or clerical identity.
Speaking during an interview on Arise TV, Kawas addressed the criticism that followed the CBCN’s endorsement, including comments from some Nigerians questioning his credibility as a bishop because of his decision to support Tinubu.
Rather than viewing the controversy in isolation, Kawas placed the decision within the context of his long experience in Christian ministry and his history of participating in Nigeria’s political process.
25 YEARS AS A BISHOP, 14 YEARS AS AN ARCHBISHOP
Kawas said he was consecrated a Bishop about 25 years ago and has served as an Archbishop for approximately 14 years, stressing that his involvement in Nigerian politics did not begin with the Tinubu administration.
According to him, he has supported different political leaders at different times without allowing political affiliations to define his Christian ministry.
He recalled his involvement with political figures including Olusegun Obasanjo, Goodluck Jonathan, Atiku Abubakar and Peter Obi, arguing that his previous political choices did not make him less of a clergyman.
He also recalled campaigning for his former political leader, Reverend Jolly Nyame, who later became Governor of Taraba State and appointed him chairman of the Christian Pilgrims Welfare Board.
Kawas further recalled his involvement in the political campaigns of former President Olusegun Obasanjo and former President Goodluck Jonathan.
On Jonathan, he said he participated in his presidential campaign and described himself as the only bishop on Jonathan’s presidential campaign council at the time.
‘I SUPPORTED PETER OBI — HE NEVER GAVE ME ONE NAIRA’
One of the strongest points in Kawas’s response concerned his previous support for Peter Obi during the 2023 presidential campaign.
He said he supported Obi at the early stage of his presidential ambition, travelled with him across the country and participated in campaign activities without receiving financial support from him.
According to Kawas, he personally paid the transportation expenses of six clergymen who accompanied him to some of the campaign events.
He said:
«“I supported Peter Obi at the initial stage of his presidential ambition. I went with him everywhere in Nigeria. And he never gave me one dollar, one naira.”»
Kawas said his previous support for Obi did not attract questions about his clerical identity, leading him to ask why his present support for Tinubu should produce a different interpretation.
«“Is it now because I have prayed and God has led me that it is Tinubu, that I suddenly now become fake?”»
KAWAS: MY SUPPORT FOR TINUBU IS A MATTER OF CONVICTION
Another important part of Kawas’s explanation is his account of what informed his decision to support Tinubu.
He said he is based in the United States and described himself as highly blessed by God.
Against that background, Kawas argued that his political support should not automatically be interpreted as a search for financial reward or personal benefit.
Rather, he presented his decision as one based on prayer, spiritual discernment, foresight and personal conviction.
In his account, therefore, his support for Tinubu represents what he believes is the direction he should take after prayer and reflection.
This explanation comes amid public speculation over the motives behind the CBCN endorsement. Kawas’s position is that the decision should be understood in terms of his stated convictions rather than presumed financial inducement.
‘CBCN IS NOT ONE MAN’
Kawas also sought to correct any impression that the Tinubu endorsement was simply his personal political decision.
He described the Charismatic Bishops Conference of Nigeria as a broad Christian organisation comprising hundreds of bishops and archbishops.
During the interview, he said the organisation has more than 900 bishops and archbishops in Nigeria, while the wider International Communion of Charismatic Archbishops, Bishops and Apostles (ICCABA) has an international reach.
Reports from the 2026 Synod similarly cited about 950 canonical bishops in Nigeria and an international presence spanning 52 countries.
The clarification is significant because the Tinubu endorsement was presented at the Synod as a decision of the conference rather than simply Kawas’s personal political preference.
WHY CBCN RECONSIDERED ITS POSITION
Kawas also explained why the bishops’ assessment of Tinubu changed after the concerns they expressed during the 2023 election.
The conference had previously expressed concerns about the Muslim-Muslim presidential ticket adopted by the APC in 2023.
However, Kawas said developments after Tinubu assumed office contributed to a change in the bishops’ assessment.
He particularly cited the appointment of Senator George Akume, a Christian, as Secretary to the Government of the Federation, alongside other appointments which the bishops regarded as evidence of greater religious and ethnic balance.
Kawas said these developments helped change the perception of the administration among the bishops.
At the 2026 Synod, he said:
«“President Bola Tinubu came and balanced our diversity so very well. There is no iota of nepotism.”»
The CBCN subsequently announced its support for Tinubu’s 2027 re-election bid, saying its position followed its assessment of the administration and its approach to religious balance and inclusion.
A POLITICAL DECISION DOES NOT ERASE A CLERIC’S MINISTRY
At the heart of Kawas’s response is an argument that political disagreement should not automatically become a test of a Christian leader’s authenticity.
His political history, as he presented it, includes support for different political leaders at different times.
For him, supporting Tinubu today does not erase his previous support for Obi, Jonathan, Obasanjo or other political figures.
The issue has become particularly prominent following the strong social-media reaction to the CBCN endorsement, with some critics questioning the bishops’ motives and describing them as “fake bishops.”
Kawas has responded by placing the current controversy within the much longer history of his ministry and political engagement.
CBCN STANDS BY ITS DECISION
The CBCN formally announced its endorsement of Tinubu during its 2026 Synod in Abuja, with Kawas declaring that the conference had endorsed the President for the 2027 presidential election.
The conference has also said its engagement with government extends beyond electoral politics to issues of peace, national unity, religious freedom, governance and national development.
Kawas’s latest comments therefore provide additional context to an endorsement that has generated considerable public debate.
His message is that the decision should be understood against the backdrop of a long clerical career, previous political engagements with different Nigerian leaders, the bishops’ assessment of developments under the Tinubu administration, and his stated spiritual conviction.
For the CBCN President-General, supporting Tinubu in 2027 does not erase the organisation’s previous political positions, nor does it prevent Christian leaders from reassessing their political choices as circumstances change.

